2026
Rubin, O., & Novis-Deutsch, N. (2026). Degrees of change: The impact of academic studies on religious belonging and professional development among Ultra-Orthodox students, across gender and marital status. Higher Education, 92, 1567–1590.
2023
Meijer, J. E. M., Machielse, A., Smid, G. E., Schats, W., & Jong, M. C. (2023). The resilience of Jewish communities living in the diaspora: A scoping review. Frontiers in Psychology, 14, Article 1215404.
2025
Collins, J. (2025). The semi-proletarian lifestyle in the twenty-first century: Multiple jobholding, precarity, and anti-work in the U.S. Dialectical Anthropology, 49, 9–27.
2024
Hickert, A., Shi, L., & Silver, J. R. (2024). Is compassion the flip side of punitiveness? Incorporating COVID-19 crisis in experimental vignettes to examine support for visitation and vaccination in prison. Journal of Experimental Criminology, 20(1), 1–22.
2025
Mieth, K., Hasan, T., Chakrabarty, A., Lee, K., Kaiser, A., Hasan, T., Elnakib, S., Jackson, C., Robinson, W. C., & Zimmerman, L. A. (2025). "What other option did I have?" – The effect of conflict and displacement on child marriage and early childbearing among displaced Rohingya adolescents. Conflict and Health, 19, Article 16.
2024
איתן, א' (2024). אתגרים והזדמנויות בחברה החרדית: בין חרדיּות מתחדשת לחרדיּות שלושת העקרונות. דברים, 16ב, 7–39.
2024
Horwitz, I. M., Spencer, I., & Schnabel, L. (2024). “Why does color have to matter?”: Color-blind racism and political polarization among Jewish Americans. Contemporary Jewry, 44, 567–603.
2025
Cavazzoni, F., Veronese, G., Nofal, M. A., Sousa, C., Fincham, K., & Shalhoub-Kevorkian, N. (2025). ‘Way too white’: Navigating our colonial legacies through critical discussions on positionality and power dynamics with Palestinian feminist scholars. Journal of Social and Political Psychology, 13(1), 5–20.
2024
אבישר, נ. (2024). גבריות, צבא וחברה: ההיסטוריה המושתקת של אלימות מינית בגברים בישראל. סוציולוגיה ישראלית, כה(2), 28-49.
2025
Doron, E., Tobis, S., Tuval-Mashiach, R., & Domaradzki, J. (2025). Putting the critical voice aside—Religion, politics, and therapy as described by secular therapists working with ultra-orthodox clients: A qualitative study from Israel. Journal of Religion and Health, 65, 514–537.